Even to utter the name of God

April 1, 2013 Comments Off on Even to utter the name of God

Even to utter the name of God is a blessing that can fill the soul with light and joy and happiness as nothing else can do.

Bowl of Saki, March 31, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

In the East, religion is sown in the heart of the child from birth, no matter to what religion he may belong. The invocation of the name of God becomes a daily custom, which he consciously or unconsciously repeats in sorrow as well as in joy. ‘bismillah’ — In the name of Allah, or ‘al-hamdulillah’ — Praise be to Allah, or ‘Allahu akbar’ — God is great, and ‘ya Allah’ — O God; such expressions as these are used at the beginning and the end, as well as in the midst of every ordinary conversation. This attunes the believer and even attracts the unbeliever to the thought of God, which in the end leads the seeker to self-realization and the peace of God.

from  http://wahiduddin.net/mv2/XII/XII_II_8.htm

A thousand people may say the same prayer; but one person’s prayer said with such faith and belief is equal to the prayers of a thousand people, because that prayer is not mechanical. Man is mechanical and he generally says his prayers mechanically too. If he is genuine and if he has faith and belief and devotion, all he says has an effect; and that effect will perform miracles. … When he invokes the names of God man forgets his limitations and impresses his soul with the thought of the Unlimited, which brings him to the ideal of limitlessness. This is the secret of life’s attainment.

from  http://wahiduddin.net/mv2/IX/IX_7.htm

The mystic on the spiritual path perseveres in wiping out this false ego as much as he can, by meditation, by concentration, by prayer, by study, by everything that he does. His one aim is to wipe out so much that one day reality, which is always there buried under the false ego, may manifest.

By calling on the Name of God, in the form of prayer, or in zikr, or in any other form, what the mystic does is to awaken the spirit of the real ego, in order that it may manifest. It is just like a spring that rises up out of the rock and that, as soon as the water has gained power and strength, breaks even through stone and becomes a stream. So it is with the divine spark in man. Through concentration, through meditation, it breaks out and manifests; and where it manifests, it washes away the stains of the false ego and turns into a greater and greater stream. This in turn becomes the source of comfort, consolation, healing and happiness for all who come into contact with that spirit.

from  http://wahiduddin.net/mv2/X/X_1.htm

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