Relationship With a Guru

July 9, 2013 Comments Off on Relationship With a Guru

 

A child living with his family who does right by his family in honoring his mother and his father reaps a reward–for that mother and father are going to gladly see to all his needs in the emotional, intellectual and material world. But if the child negligently begins to play with the emotions and intellect of his mother and father by not living up to their expectations, they will be relieved when he is old enough to leave home and be on his own. During the time he is still at home, they will, of course, talk with him and work the best they can with the negative vibrations he generates, as their natural love for him is a protective force.

As it is with the parents, it is much the same with the guru. A devotee coming to his guru who is evolved, honest and able is first asked to do simple, mundane tasks. If they are done with willingness, the guru will take him consciously under his wing for a deeper, inner, direct training, as he fires him to attain greater heights through sadhana and tapas. This darshan power of the guru will then be constantly felt by the disciple. But if the disciple were to turn away from the small tasks given by his guru, he would not connect into the deeper darshan power of the satguru that allows him to ride into his meditations deeply with ease. If the devotee breaks his flow with the guru by putting newly awakened power into intellectual “ifs” or “buts” or–“Well, now I know how to meditate; I don’t need you anymore. Thank you for all you’ve done. I’ve learned all you have to offer me and must be on my way”–or if he merely starts being delinquent in his efforts, then the guru-disciple relationship is shattered.

Still a certain darshan power goes out to him, but the guru no longer consciously inwardly works with him as an individual. He knows it is too dangerous to work with this fluctuating aspirant, for there is no telling how he might take and use the accumulating power that would later be awakened within him. The satguru makes such a one prove himself to himself time and time again and to the guru, too, through sadhana and tapas. Sadhana tests his loyalty, consistency and resolution. Tapas tests his loyalty as well as his personal will, for he does tapas alone, gaining help only from inside himself, and he has to be aware on the inside to receive it. A wise guru never hesitates to put him “through it,” so to speak.

A guru of India may give tapas to a self-willed disciple who insisted on living his personal life in the ashram, not heeding the rules of his sadhana. He may say, “Walk through all of India. Stay out of my ashram for one year. Walk through the Himalayas. Take nothing but your good looks, your orange robe and a bowl for begging at the temples.” From then on, the guru works it all out with him on the inside for as long as the disciple remains “on tapas.” Maybe the guru will be with him again, yet maybe not; it depends entirely on the personal performance of the tapas.

This, then, is one of the reasons that it is very, very important for anyone striving on the path to first have a good relationship with his family–for the guru can expect nothing more than the same type of relationship eventually to arise with himself or between the aspirant and some other disciple. As he gets more into the vibration of the guru, he is going to relax into the same behavioral patterns he generated with his parents, for in the ashram, many of the same vibrations, forces and attitudes are involved. – Lesson 307 from Merging with Siva, by : Satguru sivaya Subramuniya Swami.

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