What you are is the external world

December 21, 2013 Comments Off on What you are is the external world

Most of us in this confused and brutal world try to carve out a private life of our own, a life in which we can be happy and peaceful and yet live with the things of this world. We seem to think that the daily life we lead, the life of struggle, conflict, pain and sorrow is something separate from the outer world of misery and confusion. We seem to think the individual, the “you”, is different from the rest of the world with all its atrocities, wars and riots, inequality and injustice and that this is something entirely different from our particular individual life. When you look a little more closely, not only at your own life but also at the world, you will see that what you are—your daily life, what you think, what you feel—is the external world, the world about you. – Krishnamurti, Talks with American Students, p 8

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You and society

November 29, 2013 Comments Off on You and society

What is the relationship between yourself and the misery, the confusion, in and around you? Surely this confusion, this misery, did not come into being by itself. You and I have created it, not a capitalist or a communist or a fascist society, but you and I have created it in our relationship with each other. What you are within has been projected without, on to the world; what you are, what you think and what you feel, what you do in your everyday existence is projected outwardly, and that constitutes the world. If we are miserable, confused, chaotic within, by projection that becomes the world, that becomes society, because the relationship between yourself and myself, between myself and another is society—society is the product of our relationship—and if our relationship is confused, egocentric, narrow, limited, national, we project that and bring chaos into the world. – Krishnamurti, The First and Last Freedom, p 36

What is this fear?

November 25, 2013 Comments Off on What is this fear?

Why are you, why is anybody, afraid? Is it based on not wanting to be hurt? Or is it that one wants complete security, and not being able to find it – this sense of complete safety, of protection, physically, emotionally, psychologically – one becomes terribly anxious about living? – so there is this sense of uncertainty. Now why is there fear? You have been hurt, haven’t you? And out of that hurt you do all kinds of things. We resist a great deal, we don’t want to be disturbed; out of that feeling of hurt we cling to something which we hope will protect us. Therefore we become aggressive towards anything that attacks what we are holding on to for protection. As a human being sitting here, wanting to resolve this problem of fear what is it that you are frightened of? – Krishnamurti, Saanen, 7 August 1971

What I am is the fact

November 22, 2013 Comments Off on What I am is the fact

Any society that does not respond to the new challenge of a group or an individual obviously decays. And it seems to me that if we would create a new world, a new society, we must have a free mind. And that mind cannot come about without real self-knowledge. Do not say, ‘All this has been said by so-and-so in the past. We can never find out the totality of our whole self.’ On the contrary, I think one can. To find out, the mind must surely be in a state in which there is no condemnation. Because what I am is the fact. Whatever I am -jealous, envious, haughty, ambitious, whatever it be -can we not just observe it without condemnation? Because the very process of condemnation is another form of conditioning what is. If one would understand the whole process of the self, there must be no identification, condemnation, or judgment, but an awareness in which there is no choice- just observation. If you attempt it, you will see how extraordinarily difficult it is. Because all our morality, our social and educational training, leads us to compare and to condemn, to judge. And the moment you judge, you have stopped the process of inquiry, insight. Thus, in the process of relationship, one begins to discover what the ways of the self are. – Krishnamurti, Amsterdam 1955,Talk 1

What can I do?

November 22, 2013 Comments Off on What can I do?

And we are responsible. Don’t fool yourself by saying, “What can I do? What  can I, an individual, living a shoddy little life, with all its confusion  and ignorance, what can I do?” Ignorance exists only when you don’t know  yourself. Self-knowing is wisdom. You may be ignorant of all the books in  the world (and I hope you are), of all the latest theories, but that is not  ignorance. Not knowing oneself deeply, profoundly, is ignorance; and you  cannot know yourself if you cannot look at yourself, see yourself actually  as you are, without any distortion, without any wish to change.  –  Krishnamurti, Talks in Europe 1968, p 56

What am I?

November 22, 2013 Comments Off on What am I?

What am I? I am a result; I am the result of the past, of innumerable layers of the past, of a series of causes-effects. And how can I be opposed to the whole, the past, when I am the result of all that? If I, who am the mass, the whole, if I do not understand myself, not only what is outside my skin, objectively, but subjectively, inside the skin, how can I understand another, the world? To understand oneself requires kindly and tolerant detachment. If you do not understand yourself, you will not understand anything else; you may have great ideals, beliefs, and formulations, but they will have no reality. They will be delusions. So you must know yourself to understand the present and through the present, the past. From the known present, the hidden layers of the past are discovered and this discovery is liberating and creative. – JKrishnamurti

We assume that thinking will solve our problems

November 20, 2013 Comments Off on We assume that thinking will solve our problems

We assume that thinking will solve our problems, but we have never gone into the whole issue of what thinking is. So long as I remain a Hindu, a Christian, or what you will, my thinking must be shaped by that pattern; therefore, my thinking, my whole response to life, is conditioned. So long as I think as an Indian, a German, or whatever it is and act according to that petty, nationalistic background, it inevitably leads to separation, to hatred, to war and misery. So we have to inquire into the whole problem of thinking. There is no freedom of thought because all thought is conditioned. There is freedom only when I understand that all thought is conditioned and am therefore free of that conditioning- which means, really, that there is no thought at all, no thinking in terms of Catholic, Hindu, Buddhist, German, or what you will, but pure observation, complete attention. In this, I think, lies the real revolution -in the immense understanding that thought does not solve the problem of existence. Which does not mean that you must become thoughtless. On the contrary. To understand the process of thinking requires not acceptance or denial but intense inquiry. When the mind understands the whole process of itself, there is then a fundamental revolution, a radical change, which is not brought about through conscious effort. It is an effortless state, out of which comes a total transformation. – JKrishnamurti

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