November 22, 2013 Comments Off on What is jealousy and why does it hurt so much?
Jealousy is comparison. And we have been taught to compare, we have been conditioned to compare, always compare. Somebody else has a better house, somebody else has a more beautiful body, somebody else has more money, somebody else has a more charismatic personality. Compare, go on comparing yourself with everybody else you pass by, and great jealousy will be the outcome; it is the by-product of the conditioning for comparison.
Otherwise, if you drop comparing, jealousy disappears. Then you simply know you are you, and you are nobody else, and there is no need. It is good that you don’t compare yourself with trees, otherwise you will start feeling very jealous: why are you not green? And why has existence been so hard on you – and no flowers? It is better that you don’t compare with birds, with rivers, with mountains; otherwise you will suffer. You only compare with human beings, because you have been conditioned to compare only with human beings; you don’t compare with peacocks and with parrots. Otherwise, your jealousy would be more and more: you would be so burdened by jealousy that you would not be able to live at all.
Comparison is a very foolish attitude, because each person is unique and incomparable. Once this understanding settles in you, jealousy disappears. Each is unique and incomparable. You are just yourself: nobody has ever been like you, and nobody will ever be like you. And you need not be like anybody else, either.
Existence creates only originals; it does not believe in carbon copies.
A bunch of chickens were in the yard when a football flew over the fence and landed in their midst. A rooster waddled over, studied it, then said, “I’m not complaining, girls, but look at the work they are turning out next door.”
Next door great things are happening: the grass is greener, the roses are rosier. Everybody seems to be so happy – except yourself. You are continuously comparing. And the same is the case with the others, they are comparing too. Maybe they think the grass in your lawn is greener – it always looks greener from the distance – that you have a more beautiful wife…. You are tired, you cannot believe why you allowed yourself to be trapped by this woman, you don’t know how to get rid of her – and the neighbor may be jealous of you, that you have such a beautiful wife! And you may be jealous of him….
Everybody is jealous of everybody else. And out of jealousy we create such hell, and out of jealousy we become very mean.
An elderly farmer was moodily regarding the ravages of the flood. “Hiram!” yelled a neighbor, “your pigs were all washed down the creek.”
“How about Thompson’s pigs?” asked the farmer.
“They’re gone too.”
“Humph!” ejaculated the farmer, cheering up. “It ain’t as bad as I thought.”
If everybody is in misery, it feels good; if everybody is losing, it feels good. If everybody is happy and succeeding, it tastes very bitter.
But why does the idea of the other enter in your head in the first place? Again let me remind you: because you have not allowed your own juices to flow; you have not allowed your own blissfulness to grow, you have not allowed your own being to bloom. Hence you feel empty inside, and you look at each and everybody’s outside because only the outside can be seen.
You know your inside, and you know the others’ outside: that creates jealousy. They know your outside, and they know their inside: that creates jealousy. Nobody else knows your inside. There you know you are nothing, worthless. And the others on the outside look so smiling. Their smiles may be phony, but how can you know that they are phony? Maybe their hearts are also smiling. You know your smile is phony, because your heart is not smiling at all, it may be crying and weeping.
You know your interiority, and only you know it, nobody else. And you know everybody’s exterior, and their exterior people have made beautiful. Exteriors are showpieces and they are very deceptive.
There is an ancient Sufi story:
A man was very much burdened by his suffering. He used to pray every day to God, “Why me? Everybody seems to be so happy, why am only I in such suffering?” One day, out of great desperation, he prayed to God, “You can give me anybody else’s suffering and I am ready to accept it. But take mine, I cannot bear it any more.”
That night he had a beautiful dream ÿ beautiful and very revealing. He had a dream that night that God appeared in the sky and he said to everybody, “Bring all your sufferings into the temple.” Everybody was tired of his suffering – in fact everybody has prayed some time or other, “I am ready to accept anybody else’s suffering, but take mine away; this is too much, it is unbearable.”
So everybody gathered his own sufferings into bags, and they reached the temple, and they were looking very happy; the day has come, their prayer has been heard. And this man also rushed to the temple.
And then God said, “Put your bags by the walls.” All the bags were put by the walls, and then God declared: “Now you can choose. Anybody can take any bag.”
And the most surprising thing was this: that this man who had been praying always, rushed towards his bag before anybody else could choose it! But he was in for a surprise, because everybody rushed to his own bag, and everybody was happy to choose it again. What was the matter? For the first time, everybody had seen others’ miseries, others’ sufferings – their bags were as big, or even bigger!
And the second problem was, one had become accustomed to one’s own sufferings. Now to choose somebody else’s – who knows what kind of sufferings will be inside the bag? Why bother? At least you are familiar with your own sufferings, and you have become accustomed to them, and they are tolerable. For so many years you have tolerated them – why choose the unknown?
And everybody went home happy. Nothing had changed, they were bringing the same suffering back, but everybody was happy and smiling and joyous that he could get his own bag back.
In the morning he prayed to God and he said, “Thank you for the dream; I will never ask again. Whatsoever you have given me is good for me, must be good for me; that’s why you have given it to me.”
Because of jealousy you are in constant suffering; you become mean to others. And because of jealousy you start becoming phony, because you start pretending. You start pretending things that you don’t have, you start pretending things which you can’t have, which are not natural to you. You become more and more artificial. Imitating others, competing with others, what else can you do? If somebody has something and you don’t have it, and you don’t have a natural possibility of having it, the only way is to have some cheap substitute for it.
I hear that Jim and Nancy Smith had a great time in Europe this summer. It’s so great when a couple finally gets a chance to really live it up. They went everywhere and did everything. Paris, Rome… you name it, they saw it and they did it.
But it was so embarrassing coming back home and going through customs. You know how custom officers pry into all your personal belongings. They opened up a bag and took out three wigs, silk underwear, perfume, hair coloring…really embarrassing. And that was just Jim’s bag!
Just look inside your bag and you will find so many artificial, phony, pseudo things – for what? Why can’t you be natural and spontaneous? – because of jealousy.
The jealous man lives in hell. Drop comparing and jealousy disappears, meanness disappears, phoniness disappears. But you can drop it only if you start growing your inner treasures; there is no other way.
Grow up, become a more and more authentic individual. Love yourself and respect yourself the way existence has made you, and then immediately the doors of heaven open for you. They were always open, you had simply not looked at them.
Osho, The Book of Wisdom, Talk #27
Copyright © 2013 Osho International Foundation
September 13, 2013 Comments Off on STEPS TO CELIBACY
There are four processes in the practice of brahmacarya (celibacy). First control the sex impulse and sex vasana (habit) through dama (control of senses) and pratyahara (withdrawal of the senses), then practise conservation of sex-energy. Shut all holes through which energy leaks; then divert the conserved energy into the proper spiritual channels through japa (repetition of God’s name), kirtan (chanting), selfless service, pranayama (yoga breathing) and study, vigilance, self-analysis, introspection and vicara (enquiry). Then have conversion or sublimation of the sex-energy. Let it be converted into ojas (spiritual energy) or brahma-tejas (Brahmic radiance) through constant meditation (brahmacintana) and Lord’s grace.
A vedantin diverts his mind through asserting, “I am all-purity. I am sexless Atman (Self). Om. Om. Om.” A bhakta (devotee) diverts his mind through japa, kirtan, service of guru (preceptor), service in temple, study of Bhagavatam, Ramayana, etc. A karma (active) yogi diverts his mind. He is ever occupied in some kind of useful service or other. A hatha yogi converts the sex-energy through kriya yoga and dharana (concentration) and pratipaksa bhavana (meditation on the opposite) method.
In common parlance brahmacarya is single life. In yogic parlance it is restraint of not only sex-indriya (sense), but all senses. All senses contribute their own share to sexual excitement, sexual urge. The sight raises impure thoughts. Food strengthens the sex-indriya, as tongue and genitals are born from the same source. Hearing of love, talks, touch, smell – all excite passion. Therefore all senses must be controlled. Repression or suppression of sex-energy will not help much in the practice of brahmacarya. What is wanted is sublimation. Sex-energy must be entirely converted into ojas sakti or spiritual force. In transformation the gross form assumes a subtle form. The gross semen becomes a subtle force; this is also not enough. Sublimation only gives full protection.
Lustful gazing at women, talking on love matters and about women, gluttony, too much sleep, shaking of body and aimless wandering, a desire to be in the company of women, are all forms of lust. Abandon all these. Practise purity in thought, word and deed and get established in satchidananda svarupa (essential nature as existence-consciousness-bliss-absolute). – Swami Sivananda
September 12, 2013 Comments Off on THE PRACTICE OF CONCENTRATION
Fix the mind on some object, within the body or without. Keep it there, steadily, for some time. This is concentration. Practise this daily.
Ethical perfection is a matter of paramount importance. You can concentrate internally on any of the seven centres of spiritual energy. A man who is filled with passion and fantastic desires can hardly concentrate at all, even for a second. His mind jumps around like a monkey.
Sit in the lotus pose. Gaze gently at the tip of the nose. Practise this for one minute in the beginning, gradually increasing it to half an hour. This steadies the mind and develops the power of concentration. Keep this up even as you walk about.
Or, sit in the lotus pose, fixing the mind between the eyebrows. Do this gently for half a minute. Gradually increase to half an hour or more. This removes tossing of the mind and develops concentration. Select either of these methods.
If you want to increase your power of concentration, you will have to reduce your worldly activities. You will have to observe the vow of silence every day for two hours or more. When the mind runs from an object, bring it back again and again. When concentration is deep and intense, the senses cannot operate. He who practises concentration for three hours a day will have tremendous psychic power and will power.
You should steadily direct your gaze towards the tip of the nose (nasikagra drsti) and keep the mind fixed on the Self only. In chapter five, verse 25 of the Bhagavad Gita, Lord Krishna says: “Having made the mind abide in the self, let him not think of anything.” Another gaze is gazing between the eyebrows. Do not strain the eyes; practise gently.
When you practise concentration on the end of the nose, you will experience various sorts of fragrance. When you concentrate on the ajna cakra (eyebrow centre), you will experience divya jyoti (divine light). This will give you encouragement. It will push you up the spiritual path and convince you of the existence of transcendental things. Do not stop your sadhana (practice) now. – Swami Sivananada
September 10, 2013 Comments Off on Celebrate Misery!
Even about misery you can take an attitude of celebration. For example: you are sad – don’t get identified with sadness. Become a witness and enjoy the moment of sadness, because sadness has its own beauties. You have never watched. You get so identified that you never penetrate the beauties of a sad moment. If you watch, you will be surprised at what treasures you have been missing.
Look – when you are happy you are never so deep as when you are sad.
Sadness has a depth to it; happiness has shallowness about it. Go and watch happy people. The so-called happy people, the playboys and playgirls – in clubs, in hotels you will find them, in theatres – are always smiling and bubbling with happiness. You will always find them shallow, superficial. They don’t have any depth. Happiness is like waves just on the surface; you live a shallow life. But sadness has a depth to it. When you are sad it is not like waves on the surface, it is like the very depth of the Pacific Ocean: miles and miles to it.
Move into the depth, watch it. Happiness is noisy; sadness has a silence to it. Happiness may be like the day, sadness is like the night. Happiness may be like the light, sadness is like darkness. Light comes and goes; darkness remains – it is eternal. Light happens sometimes; darkness is always there. If you move into sadness all these things will be felt. Suddenly you will become aware that sadness is there like an object, you are watching and witnessing, and suddenly you start feeling happy.
Such a beautiful sadness! – A flower of darkness, a flower of eternal depth.
Like an abyss without any bottom, so silent, so musical; there is no noise at all, no disturbance. One can go on falling and falling into it endlessly, and one can come out of it absolutely rejuvenated. It is a rest.
It depends on the attitude. When you become sad you think that something bad has happened to you. It is an interpretation that something bad has happened to you, and then you start trying to escape from it. You never meditate on it. Then you want to go to somebody: to a party, to the club, or put the T.V. on or the radio, or start reading the newspaper – something so that you can forget. This is a wrong attitude that has been given to you – that sadness is wrong. Nothing is wrong with it. It is another polarity in life.
Happiness is one pole, sadness is another. Blissfulness is one pole, misery is another. Life consists of both, and life is a ritual because of both. A life only of blissfulness will have extension, but will not have depth. A life of only sadness will have depth, but will not have extension. A life of both sadness and blissfulness is multi dimensional; it moves in all dimensions together. Watch the statue of Buddha or sometimes look into my eyes and you will find both together – a blissfulness, a peace, a sadness also. You will find a blissfulness which contains in it sadness also, because that sadness gives it depth. Watch Buddha’s statue – blissful, but still sad. The very word ‘sad’ gives you wrong connotations – that something is wrong. This is your interpretation.
To me, life in its totality is good. And when you understand life in its totality, only then can you celebrate; otherwise not. Celebration means: whatsoever happens is irrelevant – I will celebrate. Celebration is not conditional on certain things: “When I am happy then I will celebrate,” or, “When I am unhappy I will not celebrate.”
Celebration is unconditional; I celebrate life.
It brings unhappiness – good, I celebrate it. It brings happiness – good, I celebrate it. Celebration is my attitude, unconditional to what life brings.
But a problem arises because whenever I use words, those words have connotations in your mind. When I say ‘Celebrate’, you think one has to be happy. How can one celebrate when one is sad? I am not saying that one has to be happy to celebrate. Celebration is gratefulness for whatsoever life gives to you. Whatsoever existence gives to you, celebration is a gratitude; it is a gratefulness.
Osho, The Alchemy of Yoga, Talk #10
Copyright © 2013 Osho International Foundation
July 14, 2013 Comments Off on The Art of Listening
“Your mind is continuously bombarded from all sides by all kinds of thoughts. To protect itself, each mind has created a subtle wall of buffers so those thoughts are turned back, they don’t enter your mind. It is basically good, but then slowly those buffers have grown so much that now they don’t allow anything in. Even if you want, they are no longer in your control. And the only way to break them is the same way as breaking your own thoughts.
“Just become a witness of your thoughts. And as your thoughts start disappearing, the need for the buffers to protect those thoughts will not be there; those buffers will start falling. These are all abstract phenomena, so you cannot see them, but their effects are there.
“Only the man who knows how to meditate knows how to listen, or vice-versa. The man who knows how to listen knows how to meditate, because it is the same thing.”
Step 1: Sit by the side of a tree, on your bed, anywhere — just try to listen to the traffic noise, but intensely and totally, with no judgment that it is good or bad.
“Your thoughts will drop, and with that your buffers will drop, and suddenly a gap opens up which leads you into silence and peace.
“For centuries this has been the only way for anyone to come close to the reality of his own being and the mystery of existence. And as you come closer, you start feeling cooler, you start feeling happier; you start feeling fulfilled, contented, blissful. A point comes where you are so full of bliss that you can share with the whole world; still your blissfulness will remain the same. You can go on giving, but there is no way to exhaust it.
“Here you can only learn the method; then you have to use that method whenever you can, wherever you can. And you have so much time — standing in a bus, sitting in a train, lying down on the bed….”
Osho, The Osho Upanishad, Talk #16
Copyright © 2013 Osho International Foundation
July 9, 2013 Comments Off on THE NATURE OF GOD
God is self-luminous and self-existent. God is eternal, perfect, pure, free and all-pervading. God is beginningless and endless. God is without pain, sorrow, fear, passion, caste, creed, sex and colour.
God is the indweller of your heart, God is the controller and governor of this world, body and mind. God is the centre of the whole of creation. He is the first causeless cause.
That supreme source of life is God. The Lord has become all. He permeates all. He is all in all. God is the way, the source, the goal, the truth and the life. God is with form and without form – like ice and steam.
God is your sole refuge, benefactor and master. God reveals himself to you in the form in which you love Him most. God cannot be comprehended but can be realised.
God sees without eyes, hears without ears, works without hands and tastes without tongue. God is unknowable through intellect but is knowable through intuition. The law and the law-giver are one – the eternal law is God himself.
God is near and far. He is nearer to the pure and sincere, but farthest to the passionate God witnesses all your thoughts and actions. God is your unseen guest at every meal. God is the head of your house. The reality of God is his universal existence (sat).
God is not responsible for the wealth of a man or for the poverty of another. Everyone bears the fruits of his karmas. God is the greatest doctor, the greatest engineer. He is the greatest mathematician.
God is the enjoyer and He is the object enjoyed. God is the high and He is the low. He is the knower and He is the known. God is the word spoken and He is the breath which speaks it.
God is the manifest and He is the unmanifest. God is the breath of all breath, the prana (life) of all pranas, the Self of all selves.
He is the one ultimate truth, unborn, undying, everlasting, ever-existent, subtle and devoid of pain and sorrow.
– Swami Sivananda
July 3, 2013 Comments Off on Osho on Soviet Union
Osho – I don’t want Christianity or Hinduism or Mohammedanism to enter the Soviet Union
Question : Why do you not want to allow christianity to enter the soviet union?
Osho : Because I love the Soviet Union, and I would not like a poisonous snake, a cobra hiding inside the pope, to enter the Soviet Union. He can come to India, there is no problem. He can go around in any capitalist country, there is no problem. But not the Soviet Union, because I consider Christianity to be the most criminal religion in the world.
In seventy years they have with great difficulty been erasing the programming of Christianity from the Soviet mind. Now the Soviet mind at least is free of Christianity, free of God, free of heaven, free of hell. This is perfectly good. Don’t introduce all these things again.
But one thing certainly the Soviet Union needs, which Christianity cannot provide. That can be provided only by Zen. Zen is pure meditation. It has nothing to do with hell, heaven, God. Jesus’ miracles, it has nothing to do with. It does not even talk about any of these things. It simply talks about the science, step by step, of how to enter your own inner world and see the life eternal.
Once you have seen your life as eternity — from eternity to eternity — you are a totally different man. Your life becomes of great significance. Thousands of blossoms start arising in you. Your life becomes creative. You know that existence cares for you.
You know that existence never creates a carbon copy, that existence always comes up with absolutely original faces. Nobody is dispensable. Once you are gone, your place will remain empty forever. This gives significance, this gives meaning, this gives you a feeling you are needed by existence. Without you, something will be missing; some place will remain empty and nobody else can fill it.
That’s why yesterday I argued against Regardie, because he wanted to be a “Rajneesh” in his next incarnation. Existence never repeats, and you cannot be anybody else than yourself. That is authentic religiousness. Every individual has his own uniqueness, and that gives him dignity and grace.
I don’t want Christianity or Hinduism or Mohammedanism to enter the Soviet Union because all these religions are of prayer. Prayer is extrovert; meditation is introvert. If you want to allow people, then allow the people whose religion is based on meditation, not on prayer. That should be the clear-cut distinction, a criterion that can be followed without any fear.
Allow Lao Tzu, allow people of Tao, allow people of Zen, allow people who belong to Sufism, allow people who belong to Hassidism. These are all people who in some way or other are meditative. But Zen comes to the very highest peak — the purest meditation, refined by centuries of mystics in India, mystics in China, mystics in Japan. It has moved through so much refinement, sharpening — continuous sharpening — that there is nothing else compared to it.
What will the poor pope do in the Soviet Union? — just kiss the land! So he can kiss in the Vatican, he has enough land — eight square miles, a sovereign country. Eight square miles is not enough for him to kiss? Go on kissing!
He wastes so much money in kissing different lands. He came to India and kissed the New Delhi airport. I was in Kathmandu — I immediately gave a press conference and told them, “If he wanted to kiss cow dung, we could have sent him a parcel full of cow dung! Why waste eight million dollars in visiting India just to kiss the cow dung?” But cow dung gives you a taste of Hinduism….
What has Christianity done for the whole world? It has created more poverty by preventing people from using birth control methods. Now birth control methods are a hundred percent effective; at first they were not. The pill had to be taken before you made love. Now there is another pill that you can take afterwards; there is no need to take it beforehand. This is far safer. And sometimes the pill disturbs the hormonal system of the woman, so a third pill has come into being which the man can take. The woman need not take anything. Now things are so simple, why go on increasing unnecessary population?
And all Christian priests are insisting for more poverty, for more orphans. The reason is that they need more Catholics, more Christians — from these orphans, from these poor people, they can get new converts. Already the Catholic church has six hundred million people in its fold; still there is no satisfaction. It wants more and more people, at the risk of the whole planet committing suicide! It is because of Christianity — and they have influenced all the religions because it is the greatest religion as far as membership is concerned, the most powerful. Other religions have also followed the same ideas.
Mohammed married nine wives. He was absolutely uneducated; he used to have epileptic fits and he married a woman just for money. The woman was forty years old and he was only twenty-six, but the woman was a widow and had an immense amount of money. She was the first Mohammedan! She turned Mohammed’s epileptic fits into “trances.” In his epileptic fit, he would tremble and foam would come out of his mouth, and he would feel so much trembling that all the blankets in the house could be put over him; still he was trembling. And whatever he uttered in that unconscious state, his wife would write.
Khadija — the woman, who was well educated, super-rich — it is she who has written the Koran, it is not Mohammed. He could not even sign his name. And the Koran has been written over thirty years’ time, because you have to wait for the epileptic fit to come again. Then nobody knows whether Khadija was writing what Mohammed was saying or she was inventing, because it is a very poor scripture. There is nothing much in it.
Mohammedan friends have asked me. “Talk about the holy Koran!” They have been sending me copies, the latest editions, most beautifully printed. I looked into them many times, but I could not find a single sentence worthy to be commented upon. I can criticize, but then all the Mohammedans will be just ready to burn my community!
That’s what the Greek church threatened to do to me. When I was in Greece it was only for a four-week tourist visa. After two weeks… and I had not gone out of the house. The house was on a small island; it belonged to the best film producer in Greece, he was my host. It was just on a hilltop, a direct drop to the ocean — a very beautiful place, a beautiful garden, and I had never gone out of the gate.
But friends from all over Europe came running to Greece and the archbishop of the Greek Orthodox church… which is the oldest church in the world. It is the Greek church which has changed Christianity completely, according to itself. The archbishop threatened the president of the country, the prime minister of the country, and threatened me: “If the government does not deport him immediately I am going to dynamite the house and burn all the people inside — alive.” This is religion!
And I have nothing to do with Greeks. There were at the most ten or twelve Greek friends, whom I have already corrupted, so there was no problem; they were my sannyasins. And he was threatening the government and saying that my stay in Greece would corrupt the morality, destroy the religion.
I said when they deported me, to the world press representatives who had gathered at the airport to take my interview, “This country has the weakest religion and the weakest morality. They have had two thousand years to condition the mind of the country to a certain kind of morality which they think is virtuous, to certain superstitions that they think are religion — and they are afraid of a tourist who is going to be here only two weeks more! If a religion two thousand years old can be corrupted by a tourist in two weeks, it is worth corrupting. It should be corrupted.”
He was threatening me: “I will organize a procession against you.”
I informed him, “I will enjoy it!” I enjoy all kinds of things….
But the procession never came, so I asked Amrito, my ambassador in Greece — a beautiful woman, used to be a model, once was chosen to be the beauty queen of Greece. I love beauty. I love everything that is beautiful in this world. The flowers, the faces, the stars, the moon, the ocean — everything. Beauty is my religion.
I asked Amrito, “How many people here are Christians?”
She said, “Almost ninety percent.”
And I asked her: “How many attend the church?”
She said, “Not more than four percent!”
I said, “Who are those four percent people?”
She laughed, she said, “You won’t believe — they are the oldest women, ancient women, those whose one foot is in the grave and one foot in the church.”
I said, “How many women listen to this archbishop?”
She counted. She went there — only six women were listening to his thundering sermon! Of course he could not bring a procession of six old women, it would have been really a great circus. I had told my people, “When he comes, we should join the procession!”
That old idiot wanted to burn all my people who were living with me — just for two weeks! What has Christianity done for the world that you are asking me why I don’t want to allow Christianity to enter the Soviet Union?
I love the Soviet Union because it is a great experiment. It is a milestone in the history of man. Of course it is only half, but still — half is better than nothing. The other half can be raised on top of it.
What Lenin and Stalin have produced has given a good foundation for anybody to raise the temple of consciousness. And this temple will not belong to any religion; it will belong to all individuals who want to enter into initiation, who want to enter on the path.
The buddhas don’t lead you, they simply indicate the way. You have to follow your way alone, because nobody can go inside you. The buddhas can point to the place, but you have to go there. And it is good that nobody can go inside you; otherwise politicians would have reached before any buddha! It is your privilege, your absolute privilege and freedom — nobody else can enter there.
But if you go, you will start growing in a new dimension — vertical. Just as all animals move horizontally… at a certain point in history some animals, according to Charles Darwin, stood up vertically. That’s how man was born: from the horizontal animal, walking on all fours, he started walking on two feet, and two hands were free for the first time. These two hands have created all science, all technology — the houses, the roads, the electricity, the television. Everything that you enjoy, everything that is needed for humanity has been created because these two hands were free. No animal can do these things: all four legs are engaged in walking.
This is one revolution: the gorilla becomes man — from horizontal to vertical.A similar kind of state exists inside. Your consciousness is still horizontal. Your body is vertical; your consciousness is still moving in time — horizontally. The function of meditation is to turn your consciousness also in a vertical direction. When your body and consciousness are together, vertical, you are an enlightened one. The vertical consciousness knows the ultimate truth, the beauty, the good, the godliness of existence.
Source – Osho Book “Communism and Zen Fire, Zen Wind”