August 19, 2013 Comments Off on Life is a continual series of experiences
Life is a continual series of experiences, one leading to the other, until the soul arrives at its destination.
Bowl of Saki, August 5, by Hazrat Inayat Khan
Commentary by Pir-o-Murshid Inayat Khan:
The truth is to be realized from all things, from religion, from philosophy, from science, from art, from industry. The only difference is that one takes a shorter way and the other takes a longer way. One goes round about and the other takes a straight path. There is no difference in the destination; the only difference is in the journey, whether one goes on foot or whether one drives, whether one is awake or whether one is asleep and is taken blindly to the destination, not knowing the beauties of the way.
‘I passed away into nothingness — I vanished; and lo! I was all living.’ All who have realized the secret of life understand that life is one, but that it exists in two aspects. First as immortal, all-pervading and silent; and secondly as mortal, active, and manifest in variety. The soul being of the first aspect becomes deluded, helpless, and captive by experiencing life in contact with the mind and body, which is of the next aspect. The gratification of the desires of the body and fancies of the mind do not suffice for the purpose of the soul, which is undoubtedly to experience its own phenomena in the seen and the unseen, though its inclination is to be itself and not anything else. When delusion makes it feel that it is helpless, mortal and captive, it finds itself out of place. This is the tragedy of life, which keeps the strong and the weak, the rich and poor, all dissatisfied, constantly looking for something they do not know. The Sufi, realizing this, takes the path of annihilation, and, by the guidance of a teacher on the path, finds at the end of this journey that the destination was he. As Iqbal says:
‘I wandered in the pursuit of my own self; I was the traveler, and I am the destination.’
The individual soul is a shoot that springs from the all-pervading Spirit, its goal being its origin; and every attachment it has on its way is, no doubt, a detaining on the journey. The soul is never fully satisfied so long as it has not reached its destination. The love of the external world is a rehearsal before the performance, which is the love of God, the Inner Being.
~~~ Sangatha II, Tasawwuf, by Hazrat Inayat Khan (unpublished)
August 19, 2012 Comments Off on The various forms of wisdom
The various forms of wisdom one acquires are all useful at some stage or the other of one’s spiritual development. But by none of them can one escape the cycle of birth and death! Anubhavajnan, the knowledge that you yourself experience, alone can set you free. The teacher can be of some help in the process, but cannot show you your real self. You have to visualise it yourself! For this one must be steeped in earnestness. Sincerity is essential even for the performance of the smallest act in the world – be it a human being, bird, beast, worm, or a virus – all have to be earnest to succeed in their tasks. When there is no earnestness in the act, there will be no fruit. And also one has to be free from vices like envy. The person who has faith in that Wisdom, who is devoted to acquire it, and is full of yearning to earn it, will surely realise God. – Bhagavan Sri Sathya Sai Baba, from:Geetha Vahini, Ch 18.