NIRVIKALPA SAMADHI

April 27, 2013 Comments Off on NIRVIKALPA SAMADHI

The state of samadhi is beyond the reach of mind and speech. Even in worldly experience, you cannot express taste. You cannot express the taste of an apple to one who has not tasted it, nor can you explain the nature of colour to a blind man. The state of samadhi is all joy, bliss and peace; this much only can be said. One has to feel this for himself.

In samadhi or the super-conscious state, the meditator loses his individuality and becomes identical with the Supreme Self. He becomes an embodiment of bliss, peace and knowledge. So much only can be said. This can be experienced by you through constant meditation.

Nirvikalpa samadhi is the state of super-consciousness or godhead. There is no vikalpa or imagination of any sort in this condition. This is the goal of life. All mental activities cease now. The function of the intellect and the ten indriyas. (senses) cease entirely.

The spiritual aspirant now rests in Atman (Self). There is no distinction between subject and object. The world and the pairs of opposites vanish absolutely. This is a state beyond all relativity ­ though it is not a state of inertia. It is a condition of complete, perfect awareness. It is indescribable. It must be felt and experienced by the aspirant himself. In this state the triad ­ the knower, known and knowable ­ disappears. Man is now Brahman ­- there is no jivahood.

Try to enjoy that sleepless state wherein all senses and mind remain in a state of quietude and the intellect ceases functioning. The sleepless sleep is maha nidra (the super-conscious state). There is no waking from this sleep.

In samadhi the yogi gets himself merged in the Lord. All limitations and differences disappear. The yogi attains highest knowledge and bliss. This state is beyond description. You will have to realise it yourself.

Samadhi is the super-conscious state in which the veil of ignorance is suddenly lifted and the devotee merges in the overwhelming glory of the one true divine effulgence. In samadhi the soul becomes loosened from its material prison and is separated from individual consciousness. An ecstatic feeling of oneness arises and the soul becomes absorbed in the infinite intelligence from which it emanated.

After attaining samadhi a man, though possessed of great spiritual powers, does not wish to change the conditions and circumstances in which he lived before attaining it. In samadhi, ordinary consciousness has flowered into super-consciousness. The stream of samsara (the stream of births and deaths) has ceased to flow.  – Swami Sivananda

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The first sign of the realization

March 24, 2013 Comments Off on The first sign of the realization

The first sign of the realization of truth is tolerance.

Bowl of Saki, March 24, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan:

A soul shows the proof of its evolution in the degree of the tolerance it shows. The life in the lower creation shows the lack of tolerance. The tendency of fighting with one another, which one sees among beasts and birds, shows the reason at the back of it, that intolerance is born in their nature. … But when a soul has evolved still more, tolerance becomes the natural thing for him. Because the highly evolved soul then begins to realize ‘Another person is not separate from me, but the other person is myself. The separation is on the surface of life, but in the depth of life I and the other person are one.’ Therefore tolerance is not learned fully by trying to follow it as a good principle. It is learned by having the love of God, by attaining the knowledge of self, and by understanding the truth of life.

from  http://wahiduddin.net/mv2/XIII/XIII_21.htm

A Sufi tries to keep harmony in his surroundings, the harmony which demands many sacrifices. It makes one endure what one is not willing to endure, it makes one overlook what one is not inclined to overlook, it makes one tolerate what one is not accustomed to tolerate, and it makes one forgive and forget what one would never have forgotten if it were not for the sake of harmony. But at whatever cost harmony is attained, it is a good bargain. For harmony is the secret of happiness, and in absence of this a person living in palaces and rolling in gold can be most unhappy.

from  http://wahiduddin.net/mv2/XIII/XIII_17.htm

The first step to the attainment of the truth cannot be taught in books, or be imparted by a teacher. It must come spontaneously, namely through the love for truth. The next step is to search for it; the third step is the actual attainment. How can one attain? In order to attain truth one must make one’s own life truthful. … Passing from the state of natural man, through the state of being a lover of truth and a seeker after truth, one begins to express truth … One begins to understand what the great teachers have taught. Then one becomes tolerant to the various religions. Nothing seems strange any more. Nothing surprises. For now one begins to know the innermost nature of man; one sees the cause behind every action. Therefore tolerance and forgiveness and understanding of others come naturally. The person who knows the truth is the most tolerant. It is the knower of truth who is forgiving; it is the knower of truth who understands another person’s point of view. It is the knower of truth who does not readily voice his opinion, for he has respect for the opinions of others.

When man gains insight into himself, he also gains insight into the hearts of others. All this desire for learning occult or mystical powers or psychic powers now disappears, because he begins to see all this power in one truth — loving truth, seeking truth, looking for truth, living the truthful life. That it is which opens all doors.

~~~ “Supplementary Papers, Philosophy V”, by Hazrat Inayat Khan (unpublished)

THE SUPREME GIFT

March 24, 2012 Comments Off on THE SUPREME GIFT

Yoga is the supreme gift of India to the world at large. Yoga does not quarrel with science; it supplements it. Yoga is a methodical way to attain perfection, through the control of the different elements of human nature – both physical and psychical.

Yoga is the supreme science of contacting reality. It is perfection in action. It is equanimity of attitude. It is perfect peace. Yoga is union with God.

Yoga is not a thing merely to be heard. Yoga is a thing that has to be assimilated and put into practice in daily life. The practice of yoga enables one to realise unity with the whole world. It is living in tune with God.

Yoga is abiding by the principles of truth and avoiding the path of untruth. Yoga is a science which is meant for the study of the reflective. It is for those who are convinced that the world of the senses has nothing substantial to offer.

Yoga is a process of continuous transformation. The inner perfection of Self-realisation can only come to be revealed by experience. This happens only progressively. The transformation of one’s personality is achieved through stages.

As you advance in yoga, the ego is progressively replaced by the spirit. It is through this that the will of God works. By the practice of yoga, the sadhaka (seeker) is freed from the tyranny of the lower mind and he becomes divine. At a later stage the transformation takes the shape of a progressive unfoldment of the spirit.

A preceptor or guru is indispensable for the practice of yoga. The aspirant should be humble, simple, gentle, refined, tolerant, merciful and kind. You will not have success in yoga if you have desire to get psychic powers. Yoga does not consist of sitting cross-legged for six hours, nor in stopping the heart-beat, nor in getting buried in the ground for a week or a month.

– Swami Sivananda

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